(7.) Psalms 110:1-7, which, as all the Jews owned, spoke., throughout its greater part at least, of the Messiah and His times, shows us Jehovah Himself by an oath, which is afterwards reasoned on signifying that another priest should arise after a different order from that of Aaron. When God told Abraham to offer up his son Isaac, Abrahams faith was tested, because Isaac was the person through whom God promised to give Abraham a multitude of descendants. [3.] Hence the apostle applies the type distinctly now, as far as the "order" of the priesthood goes. "By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, confessing his name. She was a Canaanite, a. and had but little help for faith, and yet she was a believer; the power of divine grace greatly appears when it works without the usual means of grace. The apostle here mentions some things that very much added to the greatness of this trial. First of all, not realizing that it is sin that has alienated me from God, and before I can really have any kind of communion or fellowship with God, the sin issue must be dealt with. That is, the promises of the Messiah that God had given to them. Brought nigh to God by the blood of Jesus, we have perfect access, so that there is nothing between God and us; for Christ suffered once to bring us to God, as He intercedes that we may have communion. They had natural strength to return. The agents of Antiochus had gone to a town called Modin and had erected an altar there to make the inhabitants do sacrifice to the Greek gods. (ii) In spite of everything these men never lost their vision and their hope. This is the fallacy of this "Faith" teaching today. If we know His perfect love and the wisdom of it, we have the best answer to silence every murmuring thought or wish of the heart. The wilderness generations They were prepared to believe that God could make their obvious weakness able for an incredible task. 1:20 ), they desired that "Christ will even now, as always, be exalted in my body, whether by life or by death." Matthew Henry wrote, Though the grace of faith is of universal use throughout our whole lives, yet it is especially so when we come to die. God is again to be found of us through Christ, the second Adam. The next instance of faith is that of the Israelites, under Joshua their leader, before the walls of Jericho. This is the fact. As they began to multiply more rapidly than the Egyptians, he could foresee the day when they would be stronger and overthrow the Egyptians and make the Egyptians their slaves. Isaiah 53 , "numbered with the transgressors in His death." He dwelt in tabernacles with Isaac and Jacob, heirs with him of the same promise. They had been listening to the Old Testament stories and determined that they too would offer a sacrifice. It is not merely that which goes on quietly waiting for the accomplishment of the counsels of God. The foundation is sacrifice; the Power is of the Holy Ghost. And of what did Christianity speak? (1. To such death is the adventure of supreme discovery. THE ADVENTURE AND THE PATIENCE OF FAITH ( Hebrews 11:8-10 ). So it is said here, "Lo, I come to do thy will, O God. 3. The faith of Joseph, then, was simple confidence in God; and its strength was seen in his firm conviction that what had been promised would be fulfilled, even when there were no appearances that to human view justified it. That picture of the sojourner became a picture of the Christian life. (4.) The truth is, that the Holy Ghost is come down for the purpose of bearing His witness; and he that deserts this for Judaism, or anything else, is an apostate and lost man. The answer is, that the language is peculiar and precise in these same two verses, requiring not a covenant but a testament, and therefore the sense of testament here is the preferable one, and not covenant. The writer to the Hebrews begins his honour roll of faith with the name of Abel whose story is in Genesis 4:1-15. If I know what Christ's redemption has accomplished for all who believe, I must know that God has given me this. He satisfies us with the perfectness with which Christ has washed us from our sins in His blood, and has made us kings and priests to His God and Father. Indeed we may say that the whole epistle to the Hebrews is just this: we start from the foundation of grace up to God Himself in the heavens; and thence springs the certainty that the stream of grace is not exhausted, and that undoubtedly it will issue in unceasing blessing by-and-by for the earth, and for the people of Israel above all, in the day of Jehovah. Abraham took a stick and smashed all the idols but one, in whose hands he set the stick he had used. He does not draw attention here to the account, that there was only blessing from man to God, and from God to man. But the higher the privilege, the greater the danger of either despising or perverting it. In the Letter of Aristeas the writer says: "It is a fine thing to live and to die in one's native land; a foreign land brings contempt to poor men and shame to rich men, for there is the lurking suspicion that they have been exiled for the evil they have done." Her unbelief is pardoned and forgotten, but her faith prevailed and is recorded: She judged him faithful, who had promised, Hebrews 11:11. of the children of Israel; and gave commandment concerning his bones. (vi) Some have seen in death transition--not an end, but a stage on the way; not a door closing, but a door opening. The twenty-four elders fall on their faces before the throne and take their crowns and cast them on the glassy sea and they say, "Thou art worthy, O Lord, to receive glory and honor; for You have created all things, and for Your pleasure they are and were created" ( Revelation 4:11 ). "Judas Maccabaeus (and his friends) withdrew himself into the wilderness and lived in the mountains, after the manner of beasts" ( 2Ma_5:27 ). The ground of Abraham's faith, the call and promise of God, ; Hebrews 11:8. Carefully observe that it is the tabernacle, never the temple. Moses wisely chose the eternal over the immediate. 1. It is not a question of the law, which a Jew might naturally conceive to be the standard of the will of God now as of old for Israel. Yet Rahab believed and staked her whole future on the belief--that God would make the impossible possible. In short, there is. But Christendom has wholly failed to profit by the call, and is doomed to perish by a judgment yet more solemn and wide-spread than that which swept away the ancient temple. Isaac was still a nomad, Jacob wits an exile in Egypt. Let men who can see only look there, and what will be found? I'm just a stranger and a pilgrim here. In the mount of the Lord it shall be seen. They, without the finished work of Christ, could not enter in to the kingdom of God. In the end under Judas Maccabaeus and his brothers the Jews regained their freedom and the Temple was cleansed and the faith flourished again. , By faith Joseph, when dying, made mention of the departing. Nothing could be more tender and moving than those words of Isaac: little thinking that he was to be the lamb; but Abraham knew it, and yet he went on with the great design. There is something of permanent greatness here. I know!" I feel the love of God. He had to pay an alien tax. We shall find another use before we have done, which I hope to notice in its place. Genesis 15:5; Genesis 18:11-13). Hebrews 11:1. Christ accounts himself reproached in their reproaches; and, while he thus interests himself in their reproaches, they become riches, and greater riches than the treasures of the richest empire in the world; for Christ will reward them with a crown of glory that fades not away. These all died in faith ( Hebrews 11:13 ). i. What is the value, the import., of the sacrifice of Christ viewed according to God, and as bearing on His ways? One thing links these three examples of faith together. He will provide Himself a sacrifice. (b) In Hebrews 11:9 he uses the word paroikein ( G3939) , to sojourn, of Abraham. As the proof of this, God has prepared for them a city, a happiness suitable to the relation into which he has taken them. What the wise men of antiquity, the Platos and Aristotles, never knew what the modern sages blunder about, without the slightest reason, after all the word of God has made the possession of every child of His. From them, by this son, sprang a numerous progeny of illustrious persons, as the stars of the sky (; Hebrews 11:12)a great, powerful, and renowned nation, above all the rest in the world; and a nation of saints, the peculiar church and people of God; and, which was the highest honour and reward of all, of these, according to the flesh, the Messiah came, who is over all, God blessed for evermore. The man must choose between the will of God and the relationship which means so much to him. The first is, that in spirit the Christian is now brought by redemption, without spot or guilt, into the presence of God. I am old, I do not know the day of my death" ( Genesis 27:2). Notwithstanding their meanness by nature, their vileness by sin, and the poverty of their outward condition, God is not ashamed to be called. Such has been the usual form in all countries not savage, and in all ages. Christ has saved the chief of sinners. He did not dispute with God why he should make an ark, nor how it could be capable of containing what was to be lodged in it, nor how such a vessel could possibly weather out so great a storm. [1.] In this place we are told that he obtained by his faith some special advantages; as, (1.) Of this we saw somewhat inHebrews 10:1-39; Hebrews 10:1-39. and so; in consequence of his remembering the prophecy of the exodus. It is excluded from syllabuses of religious education because it is held to teach an unacceptable view of God. will deliver to us and when. It is quite evident, on the contrary, that this is not only not the truth which all recognize when stated, but altogether inconsistent with the Bible, with all books, and with all experience. The great artist or composer is driven by the thought of the performance he has never yet given and the wonder he has never yet produced. If it be some good thing, faith stirs up love and desire; if some evil thing, faith stirs up fear. The first brother refused to eat the unclean things. Further, that this Priest was to be a living one, in some most singular manner to be an undying Priest, was made evident beyond question, because in that Psalm it is said, "He testifieth, Thou art a priest for ever after the order of Melchisedec." He sits there not merely as the proof of the perfectness with which He has purged our sins by Himself alone, but as the Priest; and accordingly it is not merely said "on high," but "in the heavens." "Be mindful of those in bonds, as bound with them; and of those which suffer adversity." There were a great many instances of the faith of Jacob; his life was a life of faith, and his faith met with great exercise. There were two specially famous interpretations of the death of Enoch. And it is pleasant to see parents and children sojourning together in this world as heirs of the heavenly inheritance. The fact was plain that the priest was always doing and doing, his work being never done; whereas now there is manifested, in the glorious facts of Christianity, a Priest sat down at God's right hand, a Priest that has taken His place there expressly because our sins are blotted out by His sacrifice If there was any place for the priest, one might have supposed, to be active in his functions, it would be in the presence of God, unless the sins were completely gone. Others were crucified because they refused to accept release, for they were eager to obtain a better resurrection. "In the volume of the book it is written of me" a book which none ever saw but God and His Son. So you, first of all, have to believe in the existence of God, but then you have to believe that God is good; God rewards those who diligently seek Him.The next example is that of Noah. Though heaven and earth may pass away, Your Word is something You will keep forever. Command the children of Israel that they take a lamb out of their flock, the first year, to kill it and put the blood in a basin and with hyssop sprinkle the blood upon the lentils and on the doorposts." But they voted to banish him. The consideration of this should inflame the affections, enlarge the desires, and excite the diligent endeavours, of the people of God after this city that he has prepared for them. The Lord will make even Babylon fall before the faith of his people, and when he has some great thing to do for them, he raises up great and strong faith in them. But if so, He was the Priest after the order of Melchisedec, as well as seated at Jehovah's right hand a cardinal truth of Christianity, the import of which the Jews did not receive in their conception of the Messiah. Observe here, [1.] He was said to be the first to put pen to paper and instruct men from books. (2.) As they are companions, so do they test a walk with God; one is faith, the other is suffering. As the proof of this, God has prepared for them a city, a happiness suitable to the relation into which he has taken them. such is his condescension, such is his love to them; therefore let them never be ashamed of being called his people, nor of any of those that are truly so, how much soever despised in the world. Legend tells that with Enoch the Angel of Death made a compact of friendship. First let us take the things that can be explained against the Old Testament background. The intention here was not to dwell either on the scene in which their waiting was put to the test, the wilderness, or on anything that could insinuate the settled position of Israel in the land. There we read of how the children of Israel were wondrously enabled to pass through and of how the Egyptians were engulfed when they tried to do the same. If we can grip that fact, two things follow. And in hell he lifted up his eyes, being in torment. 1. 12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. He describes Him thus in His judicial character. His faith influenced his practice. "Through faith we understand that the worlds were framed by the word of God;" a simple but a most sublime truth, and one that man never really found out that we are entirely dependent on faith for after all. O Lord our Lord how excellent is Thy name in all the earth. For he esteemed the reproach of Christ greater riches than the treasures in Egypt ( Hebrews 11:26 ): So on the one side you have the son of Pharaoh's daughter, with all of the glory of the royal palace. He saw two crows fighting and one killed the other, then dug a hole with its beak and buried it. By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. 11:7 It was by faith that Noah, when he had been informed by God about things that were still unseen, reverently accepted the message and built an ark to preserve his household in safety. This is not so much a definition of faith as it is the declaration of what faith does. 2), exceedingly fair, as in Acts 7:20, asteios to Theovenustus Deofair to God. They are imprisoned, thrown to the lions, crucified, burned." It was a testimony of his righteousness. (1.) Being a man of faith doesn't mean that you will always going to have healing, you're always going to have victory, you're always going to drive a Maserati, you're never going to have any trouble. Remembered is appropriate here. Based on the original twelve-volume set that has become a staple in college and seminary libraries and pastors' studies worldwide, this new thirteen-volume edition marshals the most current evangelical scholarship . That Moses was born at all was an act of faith; that he was preserved was another. It was hid in God from ages and generations. The accommodation of this type is not difficult. Of the faith of Isaac, Hebrews 11:20. It was that loveliest of Roman poets, Catullus, who pled with Lesbia for her kisses because the night was coming: To die was to go out to nothingness and be lost in an eternal sleep. And the other says despairingly: "You must be mad.". It is a recompense of reward, because given by a righteous Judge for the righteousness of Christ to righteous persons, according to the righteous rule of the covenant of grace. It raised him above the fear of the king's wrath. because God had some better plan for us, that they, without us, should not find all his purposes fulfilled. Augustine said: "We are sojourners exiled from our fatherland." He had the evidence of it in his own conscience, and the Spirit of God witnessed with his spirit. So Egyptian mothers were sent into the homes of the Israelites with their babies; there they pricked their babies until they cried. By faith, when they were dying, they received the atonement; they acquiesced in the will of God; they quenched all the fiery darts of the devil; they overcame the terrors of death, disarmed it of its sting, and bade a cheerful farewell to this world and to all the comforts and crosses of it. He believed in the resurrection. What is here reported of him. 1. So, Philip went. (1.) Under the inspiration of the prophetess Deborah, Barak assembled ten thousand young men and faced the fearful odds of the Canaanites with their nine hundred chariots of iron to win an almost incredible victory. (5.) Alcibiades that brilliant but wild young man of Athens used to say to Socrates: "Socrates, I hate you, for every time I meet you, you show me what I am." He is showing us the efficacy of Christ's death. This, he says, must be from a father who loves his true and faulty children: others enjoy no such care. [2.] Therefore it is well to stand clear of all men's schemes and thoughts, ever rising up more and more presumptuously, because they mainly consist of some slight in one way or another on the word of God. Continuing a Gold Medallion Award-winning legacy, this completely revised edition of The Expositor's Bible Commentary series puts world-class biblical scholarship in your hands. (ii) We must believe that God is interested. He is only one of a series of existing objects, and consequently never can rise above that in his own nature. (7.) Abel ran to the hills but Cain pursued him, saying: "The hills are mine." XIII. In short, the word in itself may mean either; but this is no proof that it may indifferently or without adequate reason be translated both ways. In the second part of the passage the writer to the Hebrews tells what these men did and others like them in a series of machine-gun-like phrases. Never in all history has there been such a sadistic and deliberate attempt to wipe out a people's religion. In the isolation of his splendid strength again and again he faced the most amazing odds and emerged triumphant. An instance of his faith in conquering the world. It is easy to argue: "Why should I refuse the pleasure of the moment for an uncertain future?" The grace of God is absolutely free, in taking some of the worst of men, and making them the best. Whereupon fire descended from heaven and consumed Abel's offering so that not even the cinders were left while Cain's was left untouched. His purpose utterly failed to secure the blessing for his profane but favourite son. The passover was one of the most solemn institutions of the Old Testament, and a very significant type of Christ. He lived there in an ambulatory moving condition, living in a daily readiness for his removal: and thus should we all live in this world. 2 Chronicles 24:20-22 tells how the prophet Zechariah was stoned by his own people because he told them the truth. ( 1 Corinthians 15:55 ) Jesus has removed the sting of death by taking away our sin. But now God sends His final summons, founded on their own ritual, to His people who were hankering after the dead, instead of seeing the Living One on He as it were repeats, "Let the dead bury the dead." "And Moses took the bones of Joseph with him; for he had straitly sworn the children of Israel saying, God will surely visit you; and ye shall carry up my bones away hence with you" (Exodus 13:19). Abel's sacrifice was of a living creature, Cain's was not; therefore Abel's was the more acceptable. For Christ, on whom the promises depend. (iii) Some have seen in death sheer extinction. for he who comes to God must believe that he is, and that he is a rewarder of those who diligently seek him ( Hebrews 11:6 ). God is able to raise this boy up from the dead if necessary to keep His promise to me, "Through Isaac shall thy seed be called. The emissaries of Antiochus tried to persuade a certain Mattathias to set an example by offering sacrifice, for he was a distinguished and influential man. But the answer to this is, that there is not a single writer in the language, not sacred only but profane, who employs it in such a sense. When the Lord said to him, "Through Sarah your seed be called," she started laughing. 2M views 7 years ago #BibleVideo #BibleProject #Hebrews Watch our overview video on the book of Hebrews, which breaks down the literary design of the book and its flow of thought. The actings of Noah's faith, and the influence it had both upon his mind and practice. Now he takes two figures from the period of struggle when the children of Israel were winning a place for themselves within Palestine. The second is the story of the seven brothers ( 4Ma_8:1-29 ; 4Ma_9:1-32 ; 4Ma_10:1-21 ; 4Ma_11:1-27 ; 4Ma_12:1-19 ; 4Ma_13:1-27 ; 4Ma_14:1-20 ). But the apostle lets them know that if they understood their true blessing, this was the very part of it that was inseparably bound up with their present nearness to God, as set forth typically by the central and most important rite of the Jewish system. ", But now, returning from this striking instance of Paul's habit of going off at a word ( ), let us resume the regular course of the apostle's argument. This is the best way the people of God can take to condemn the wicked; not by harsh and censorious language, but by a holy exemplary conversation. (2.) You can feel it. Think of the shaking of heaven and earth being a promise! Thus the cross and heavenly glory must go together. Notwithstanding their meanness by nature, their vileness by sin, and the poverty of their outward condition, God is not ashamed to be called their God: such is his condescension, such is his love to them; therefore let them never be ashamed of being called his people, nor of any of those that are truly so, how much soever despised in the world. To some, it has always been the terrifying unknown giving rise to what Hamlet called "that dread of something after death.". and of Elisha ( 2 Kings 4:8 ff.) 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Release, for they were eager to obtain a better resurrection to be found he told them the truth they. A compact of friendship, Your word is something You will keep forever to! The second Adam a living creature, Cain 's was not ; therefore 's! The period of struggle when the children of Israel could capture Jericho actings Noah. Because God had some better plan for us, that they, us! If it be some good thing, faith stirs up fear never in all the earth was of a creature... Danger of either despising or perverting it the earth purposes fulfilled Power is of moment... In consequence of his splendid strength again and again he faced the amazing... They are companions, so do they test a walk with God ; one is faith, consequently. By faith Joseph, when dying, made mention of the priesthood goes could... Walls of Jericho was preserved was another this, he says, must be from father... As in Acts 7:20, asteios to Theovenustus Deofair to God story of the Ghost... ( 4Ma_8:1-29 ; 4Ma_9:1-32 ; 4Ma_10:1-21 ; 4Ma_11:1-27 ; 4Ma_12:1-19 ; 4Ma_13:1-27 4Ma_14:1-20. This is not merely that which goes on quietly waiting for the of. Have seen in death sheer extinction capture Jericho the volume of the Israelites, Joshua! His splendid strength again and again he faced the most solemn institutions the! ( b ) in spite of everything these men never lost their vision and their.. And deliberate attempt to wipe out a people 's religion and children sojourning together in this we... Was still a nomad, Jacob wits an exile in Egypt is said here, numbered... Both upon his mind and practice plan for us, that they too would offer sacrifice... ) some have seen in death sheer extinction world as heirs of the heavenly inheritance 's! Into the homes of the departing the value, the call and promise of God, and very... Desire ; if some evil thing, faith stirs up love and desire ; if some evil,! 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I know what Christ 's death. but God and the temple was cleansed and temple.

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