revelation 3:10 commentary

When in A.D. 17 a terrible earthquake devastated their city and Tiberius, the Emperor, dealt kindly with them, remitting taxation and making a generous gift to rebuild it, they in their gratitude, called the city Neocaesarea, the New City of Caesar, and later when Vespasian was kind to them, they called it Flavia, for that was the family name of Vespasian. This remark it may be well to add, because a Christian might say "As I am a gentleman, I must walk like one, and still better now that I have Christ." One says to me, "Are you not perplexed about the prevalence of modern thought the new phase of divinity that has come up of late, and the general progress that is being made towards a new theology? After the death of Alexander there were many claimants for the power. (ii) The one impossible attitude to Christianity is neutrality. When Abraham is pleading with God for Sodom, he appeals to God: "To slay the righteous with the wicked, far be that from thee" ( Genesis 18:25). Tacitus writes: "One of the most famous cities of Asia, Laodicea, was in that same year overthrown by an earthquake and without any relief from us recovered itself by its own resources" (Tacitus: Annals 14: 27). And having turned, I saw seven golden lampstands." St. Bernard away back in the twelfth century used often to say to his monks that, "However early they might wake and rise for prayer in their chapel on a cold mid-winter morning or even in the dead of night, they would always find God awake before them, waiting for them--nay, it was he who had awakened them to seek his face.". Again, we can understand an angel employed a real angelic being as the means of communication between the Lord and His servant John; but it would be harsh to suppose that His servant John writes a letter from Christ to a literal angelic being. Loyalty has its sure reward. I am not now speaking of what was done out of superstition, either to Mary or the church, when each was made a sort of bona Dea, but of the fruit of looking to Christ however simply. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me." The Risen Christ urges it to buy white raiment from him. But even this is not enough for grace. (ii) It generalizes the message of the letters. Possibly if they had felt stronger they might have presumptuously quitted the word of the Lord for the opinions of men, as the Galatians did, and then they would have lost their reward. I rebuke and discipline all those whom I love. He will eat supper with you.Now, the Jew would not eat with the Gentile. which is about to come . It is quite another thing for Christians. But in the meantime I share the truth of God with those that accept, with those that believe. The mind of man sends forth pure water and impure, and it is hard to discern between the two; but from the heart of God there wells up, undiluted and unmingled, a stream of living truth which is more for man's benefit than all else out of heaven. "And these things saith the First and the Last, who became dead and lived; I know [thy works, and] thy tribulation, and thy poverty, (but thou art rich!) It was theirs, they read it and searched it and made it their own. (b) There may be a reference to the old story of Enoch. The hour of temptation A time of sore and peculiar trial which might have proved too much for their strength. Jesus Christ perfectly satisfied these conditions. Solomon made shields of gold, which were borne before the king when he went into the house of the Lord; but Rehoboam took away the shields of gold, and put shields of brass in their place. Old Testament prophecy dispensational truth is introduced now. The rest of the description is out of chapter one. In the ancient world there were at least six cities called Laodicea and this one was called Laodicea on the Lycus to distinguish it from the others. What Christ promised is safety through trials, not exemption from trials. It was not that Croesus was not warned where Sardis was heading. Men do not keep things which they consider to be value-less: if men in our day had a higher opinion of the truth they would be more valiant for it. It was a sure token that all was over for the present, for any immediateness of communion between God and His people. And in this picture we see certain great truths of the Christian religion. The meaning then is that John testified the word of God and the testimony of Jesus Christ. Tiberius, the Roman Emperor, in his kindness remitted all tribute for five years and gave a donation of 10,000,000 sesterces, that is, L400,000. Here. 101.] (iii) Jesus Christ will write upon the faithful Christian the name of his God. John 1:51; John 3:3; John 3:5; John 3:11). They were not ashamed of revealed truth, but, on the contrary, they took it for their possession, their heritage, their treasure, their all. The real meaning is that the promise is to those who have practised the same kind of endurance as Jesus displayed in his earthly life. Philadelphia had proved faithful and the reward for her fidelity was still more work to do for Christ. When Cicero was travelling in Asia Minor it was at Laodicea that he cashed his letters of credit. It means that their message was not confined to the people in the seven Churches nineteen hundred years ago, but that through them the Spirit is speaking to every man in every generation. The reference of the voice behind is exclusively to the seven churches. The emphasis of his pulpit ministry is the careful study and verse-by-verse exposition of the Bible, with special attention devoted to the historical and grammatical background behind each passage. So much, then, with regard to this word of praise. Your wisdom is not to try to gain keenness of mind that you may emulate the critic, but to lay hold upon God's word, and cling to it, for therein shall be your safety and your victory. I will give to him who overcomes to sit with me in my throne, even as I also overcame and took my seat with my Father in his throne. When a man begins his Christian life in a kind of dubious, half-hearted way, his friends do not know whether he is really going to carry it out or not: at any rate, as he endeavours to avoid all persecution, they do not know what to think of him, and they feel encouraged to treat him as one who can be pressed and squeezed at pleasure. God has put us in trust with the gospel, and we will sooner part with all that we have than be false to our trust. All was dark as to truth, and uncertain as to moral judgment. If therefore thou shalt not watch, I will come on thee as a thief, and you'll not know what hour I'm coming upon thee ( Revelation 3:3 ). And I will kill her children with death." God's threat passed on by Nahum to the disobedient people was: "I will let nations look on your nakedness, and on your kingdoms shame" ( Nahum 3:5). Does anyone in his senses think so? ( Revelation 3:1-6 Continued). Churches with few men of learning or eloquence in them may yet be greatly approved of the Lord, who cares more for grace than learning, more for faith than talent. The hour of temptation must come upon all. If you have little talent, it is a pity you have not more; but still it is for your praise if you quit yourselves like men, and stand fast in the faith. The solid truth of revelation, the doctrine of the Holy Ghost, a divine experience given to you by that Holy Ghost all this is the treasure of the church, and you are doing a holy thing when you guard it against every adversary. It is another and a remarkable difference. Which shall come upon all the world - The phrase used here - all the world - may either denote the whole world; or the whole Roman empire; or a large district of country; or the land of Judaea. It is only by the grace of God that we can escape the death of sin. However other Scriptures make it clear that God will catch up all Christians, faithful and unfaithful, at the same time (1 Corinthians 15:51-52; 1 Thessalonians 1:10; 1 Thessalonians 4:16-17; 1 Thessalonians 5:9). Let me hear each one of you say, "I am not going to take any corners, or twists, or windabouts; but, straight away, what God bids me to do I am going to do; what he bids me believe I am going to believe; and if there is anything to be suffered for it, all right. I will be glad to share with you and become one with you just open the door.". This was the public state of things produced in the middle ages, and tolerated where the Lord was named. (iii) Laodicea prided itself on its famous eye-salve; but the facts of the case show that it was blind to its own poverty and nakedness. So, it wasn't a complete reformation. John stands in a position analogous to Daniel; he becomes now the object of the communications of the Lord Jesus, not that which still bore the name of the Lord here below. Since they have honored Him on earth He will acknowledge them in heaven (cf. It was adapted by the church. [2.] Since John wrote both of the passages under consideration, and both are quotes from Jesus Himself, it makes sense to interpret them similarly, enforcing the idea that Revelation 3:10 means to literally "keep from" rather than to preserve through. In order to make this more realised by the believers then or at any other time, be it remarked that we have another word remarkably annexed which lies altogether out of the beaten path of the Lord. I say not this of you all, but only of confirmed and faithful ones. Observe, First, The greatest honour and happiness any church can enjoy consist in the peculiar love and favour of Christ. ", But there is more of Philadelphia's history than that in this letter. The error then is not in seeking the best supported text, but in allowing tradition to tie us to comparatively modern and certainly to corrupted readings. "Blessed is the man whom thou dost chasten, O Lord, and whom thou dost teach out of thy law" ( Psalms 94:12). There is not now the sign of activity in service not the robe tucked up, as often remarked. Constant reference is made to the law, Psalms, and prophets, but it is never a mere repetition, as the literalists suppose, of what was found there. This clearly is what He was on the earth. This seems taken up here, and applied in a far larger way for purposes suitable to the Apocalyptic prophecy. Laodicea, The Wealth That Is Poverty ( Revelation 3:14-22 Continued). In Jesus is reality. The garments made there were famous over all the world, and the wool of the sheep of Laodicea was a luxury article which all men knew, But, says the Risen Christ, Laodicea is spiritually naked; if it wants really to be clothed it must come to him. Townsends article, just cited, refuted Gundrys interpretation of this verse. This seems conveyed in the peculiarity of the words: so careful is the Holy Ghost to watch over the glory of Christ even in that which told out the depths of His humiliation. If one identifies the Jerusalem of Isaiah with the New Jerusalem of the Revelation, or the Babylon of Jeremiah to explain the Apocalyptic Babylon, it is clear that one simply loses all the special instruction that God has given us. Find fault with a brother and he will be kept from growing too proud; and he will, no doubt, go forward blessing you very much for your kind consideration in promoting his humility. The Lord has revived the true hope of His return; there are those who are thus waiting for Christ, and this epistle seems emphatically to apply to such. Own . (iv) Apart from all these things, for any man the door of prayer is always open. (vi) Nor must the Christian forget that, even as he must watch for Jesus Christ, Jesus Christ is watching him. We so often regard him as the one to whom we look for things; for his strength, his help, his support, his comfort. In truth, the moral reason lay in this: that Christ, if rejected as the object of faith, and the only channel of grace, becomes an executor of judgment. True grace, though weak, will do more than the greatest gifts or highest degrees of common grace, for it will enable the Christian to keep the word of Christ, and not to deny his name. The Irvingites used to talk about the Lord having a little Zoar. Behold, I will make them come and kneel before your feet, and they will know that I have loved you. Hence what judges Protestantism is this, that they have the testimony of God's word much more fully than those who had sunk into the mere ecclesiastical formalism of the middle ages. Christian chivalry should make you feel it better to be a member of a church of six doing the Lord's work conscientiously than to be a member of a church of six millions which has turned aside from it. It is the same idea again; it is as if the mark of God was upon Israel so that all men may know that they are his people. In particular the temple was the centre of a medical school which was transferred to Laodicea itself. We can't really sit back and say, "Look, how many we have got coming here." Tzamalikos, P. Cambridge University Press 10.1017/CBO9781139208758, pages 120-120, 2013. . Second, God promised the Christians in this church that they would not go through the Tribulation period (Revelation 6-19). I counsel thee buy from me gold tried in the fire, that you may be rich; white raiment, that you may be clothed, and that the shame of thy nakedness does not appear; anoint your eyes with eyesalve, that you may see ( Revelation 3:18 ). There is little point in a man adorning his body, if he has nothing to adorn his soul. It was rich and had acquired wealth and had need of nothing--so it thought. The Roman Christians are men who have been brought from death to life ( Romans 6:13). He "ought himself also so to walk even as he (Christ) walked." If all that a man has to meet life with is wealth, he is poor indeed. God means to use you. He was not in the least worried, for he thought that all he had to do was to retire to the impregnable citadel of Sardis, recuperate and fight again. You can become one with Me. B. John is commissioned to preach. He saw the blind confidence of Croesus and his people that nothing could end this splendour; but he also saw that the seeds of softness and of degeneration were being sown. Moses is willing to be wiped out of the book which God has written, if by his sacrifice he can save his people from the consequence of their sin ( Exodus 32:32-33). Philadelphia, City Of Praise ( Revelation 3:7-13 Continued). Beyond this point lay a broad valley where Lydia, Phrygia and Caria met. One cannot make good sense out of Revelation 3:10 otherwise. For a considerable period of human life, it may be, God does not give to all of us a field of usefulness, but he provides a field of trial. Who then can escape? He says, "Just open the door and I will come in and eat with you. He was robed in a cloud, with a rainbow above his head; his face was like the sun, and his legs were like fiery pillars. 54. The church is dead. In all probability they were, like most of the churches of that day, possessed of very little pecuniary strength. Thus the Lord speaks with exceeding tenderness of those that were true to His name. ], "Probably the most debated verse in the whole discussion about the time of the Churchs rapture is Revelation 3:10." Jezebel therefore is the appropriate symbol now, as Balaam was just before. It was a time of drunkenness and feasting and the giving of gifts and celebration as the sun past through the winter solstice. Those who keep God's word, shall themselves be kept from temptation. I also will keep thee - That is, I will so keep you that you shall not sink under the trials which will prove a severe temptation to many. It is quite true that, in the literal sense, Jesus Christ did not come back to those who were so warned and exhorted. It was significant, I think, that the voice was behind him. And though Catholics are miserably deluded, Protestants do not understand justification to this day. Oh, how patient the Lord is. But when they have observed how you stand to the truth, how solid, and how steadfast you are, they will give over disputing with you, and come to inquire what your views really are. See the notes on Luke 2:1. They had an intense delight in it. Therefore let us hold it. The time came when the narrow space on the top of the plateau was too small for the expanding city; and Sardis grew round the foot of the spur on which the citadel stood. The real innovators were those who departed by slip or by will from the very words of the Spirit; and the arbitrariness now would be in maintaining what has not sufficient authority, against that which is as certain as can be. A particular assembly, or even the assemblies of a district (Galatians 1:1-24), may be addressed. Jesus Christ will mark his faithful ones with his new name: what that name was we need not even speculate, for no man knows it ( Revelation 19:12), but in the time to come, when Christ has conquered all, his faithful ones will bear the badge which shows that they are his and share his triumph. "Behold," says the Risen Christ, "I am standing at the door and knocking." Philadelphia, Those Who Keep Are Kept ( Revelation 3:7-13 Continued). I am afraid that there are great truths in God's word which we do not intelligently believe, but take for granted. ( Rev. But the man who says, "I am going straight for glory, and if anybody is in my way so much the worse for him, for I am bound to take the right road;" such a man will find a pretty clear track. He that hath an ear, let him hear what the Spirit saith to the churches. It has been said that Sardis stood like some gigantic watch-tower, guarding the Hermus valley. 6:10). It is to the rest, or the remnant in Thyatira, "as many as have not this doctrine," that the Lord turns. These went on diligently, as we learn here. What is still more in John the significant point, they lost all the truth of a real life given to us in Christ. Thus the place taken here is of course that of a Christian; but that is put forward which belonged to others who would not be in the same corporate standing as ourselves. To some it might appear a small thing not to deny Christ's name, but nothing is more precious to the Lord. The unique new fact that Christianity brought into this world is that God is the seeker of men. Do not imagine that there is anything like arbitrary innovation in this. The King James and Revised Standard Versions speak of eye-salve. Precious souls are there, and our happy service is to help these then, if we can, to a better knowledge of His grace, not, of course, to make light of their being where they are, or of their doing what they do, yet in the fullest love to feel about them as the Lord does. Laodicea, The Church Condemned ( Revelation 3:14-22). That in itself would have been enough to make Laodicea one of the great commercial and strategic centres of the ancient world. I could not be in communion with a church whose chief guide and authority is another book than God's word, and whose acknowledged Head is other than the Lord Jesus Christ. For a year Antiochus besieged him; then a soldier called Lagoras repeated the exploit of Hyeroeades. Here we have to remark that Christ is seen in a judicial point of view. Identification of Christ as Sender = He who has the seven Spirits of God. Your book matters, let's make it your way! The Jews claimed they were the people of Gods kingdom and tried to shut the Gentiles out. "So then because thou art neither cold nor hot, I will spue thee out of my mouth. "I know thy works, that thou hast a name that thou livest, and art dead." to the angel of the church of Laodiceans write; These things saith the Amen, the faithful and true witness ( Revelation 3:14 ). '"[47] This view of the passage harmonizes with the great high-priestly prayer of Jesus who did not pray that the Father would take his disciples "out of the world" (John 17:15), but that they would be faithful in the world. When the Lord is seen in the vision of chapter 1, these are not the ways in which He is described at all "He that hath the key of David.". Obedience, fidelity, and a free confession of the name of Christ, are the fruits of true grace, and are pleasing to Christ as such. How comes it, that for so many hundreds of years only a part of what the Fathers had laboured at sunk into the minds of men, a certain portion being rejected, as we know, by Protestantism; but now, when God brings out this fresh testimony, there rises a counter-testimony? under the eye of the directing priest, their confessor. And I'll tell you if you don't believe it is dead, go to Europe. Possibly you have not much strength as to influence: your sphere may be very narrow, and your power in it very slight. Another strong angel = sends us back to Revelation 5:2. "Write therefore [which is undoubtedly genuine] the things which thou hast seen, and the things which are, and what shall be hereafter." In it there is no redeeming feature. The disciples go and give the message of him that they followed. The Rapture and the Second Coming cannot occur back to back but must be separated by the seven-year Tribulation. [Note: For a study of the references to the temple in Revelation from a Reformed perspective, see Simon J. Kistemaker, "The Temple in the Apocalypse," Journal of the Evangelical Theological Society 43:3 (September 2000):433-41. Who then but uninstructed minds can doubt that the Lord meant more than the actual assemblies that were addressed in the province of Asia? It is a tremendous pagan celebration originating in Babylon adopted by Rome called Saturnalia. Product Identifiers Publisher Zondervan ISBN-10 This, I think, is meant. Some taught the gospel very quietly in their own family circle, and so kept it. Thus, either to dislocate the New absolutely from the Old, or to see no more than a repetition of the Old in the New, is an almost equal error. 58. They had shown this in the trials which they had experienced; he promises now, that in return he will keep them in the future trials that shall come upon the world. In fact, the principal burden of the great prophecies about to be unveiled was that of strengthening and encouraging the church against that very event. Most of the population lived outside the city in huts and feared even to go on the city streets lest they should be killed by failing masonry. ], "When Solomon built the temple following his ascension to the throne, he had a worker of brass from Tyre construct two massive pillars for the porch. "In the death chamber he asked forgiveness from the victim's family and told them he was sorry for what he had done. The Christian does not believe in an inescapable fate; but he does believe in a destiny which he can accept or refuse. Keep to the truth, and the modern school will give you a wide berth. In later days it became a very great city. (i) It is used as a warning to the heedless. As the Christian sees it, the God of creation and the God of redemption are one and the same. 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In Christ ISBN-10 this, I saw seven golden lampstands. the churches of that day, of...

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